The debate over Purim costumes prompts reflection about war - opinion

Published date29 March 2024
AuthorJONATHAN LIEBERMAN
Publication titleJerusalem Post, The: Web Edition Articles (Israel)
Many questioned the very idea of revelry, parties, disguises, and merriment while our hostages remain in captivity deprived of their freedom, and who knows, maybe their very lives too. Additionally, some considered it insensitive at best and downright crass at worst for us to be so outwardly celebratory in the face of so many bereaved families of the victims of the Simhat Torah massacre, and the fallen soldiers

On the other hand, some expressed the idea that "They can't celebrate, so we must-on their behalf." Others saw the full participation in Purim fun as a signal to the enemy that we are, by no means, neither defeated nor defeatist in our attitude. We will prevail.

Similarly, the debate extends to other national celebrations, such as Independence Day, where fireworks traditionally light up the skies in commemoration of Israel's statehood. However, in light of the ongoing conflict, questions arise about the appropriateness of such displays, with some arguing that the use of fireworks may evoke distressing memories for those living in areas affected by violence.

The arguments on both sides are strong.

This debate also centered around the portrayal of soldiers in children's costumes.

However, to fully grasp the significance of this debate, it is essential to trace its roots back to the origins of Purim and the evolution of children's costumes.

Purim, a holiday commemorating the deliverance of the Jewish people from a genocidal plot in ancient Persia, is intricately woven with themes of disguise and revelation. The story of Esther, central to the holiday, is replete with instances where things are not as they appear. Esther herself conceals her true identity as a Jew, while the antagonist, Haman, hides his nefarious intentions behind a facade of loyalty. God's ever-present hand is hidden from view, and His Name is not mentioned even once in the entire Book of Esther.

IN LIGHT of this narrative, the tradition of children disguising themselves during Purim takes on a deeper significance. Historically, children would dress as the heroes of the Purim story, with girls often portraying Queen Esther and boys emulating Mordechai the Jew. These costumes served not only as a form of festive attire but also as a means of engaging with the themes of concealment and revelation central to the holiday.

However, over time, the tradition has evolved, reflecting broader cultural shifts and influences. In contemporary Israel, it has become fashionable for children to dress...

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